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Made from 100% post-consumer recycled plastic1.2 m drop protectionMade from anti-yellowing materialSlim and lightweightBULK pack - 1 pc per bag/sales unit INFINITE - BECAUSE THE ENVIRONMENT MATTERSINFINITE is eSTUFF's product line for products made with an environmental focus.Our INFINITE VIENNA covers contain 100% recycled TPU. They are are designed to protect your phone from scratches and drops while reducing your carbon footprint.Responsibly producedThe cover contains 100% Global Recycled Standard* certified recycled Post-Consumer TPU, certified by Control Union 1409828.Packaging: In a recycled plastic bag (CPE).* The Global Recycled Standard verifies recycled material and tracks it from the source to the final product. In addition, facilities from the source to final supplier have met social, environmental, and chemical requirements. Warranty (Month(s)): 24Net Weight (Product,kg): 0,04Gross Weight (Package,kg): 0,05Height (Package,cm): 23,0Width (Package,cm): 13,0Depth (Package,cm): 0,9Anti-yellowing protection: YesCase type: CoverMade with recycled materials: YesProduct colour: TransparentProtection features: Bump resistant|Scratch resistantQuantity per pack (pc(s)): 1,0Recycled material: YesRecycled materials used for making: Thermoplastic polyurethane (TPU)Sustainability certificates: Global Recycled Standard (GRS)

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This intellectual biography provides an organic framework for understanding Antonio Gramsci’s process of intellectual development, paying close attention to the historical and intellectual contexts out of which his views emerged. The Gramsci in Notebooks cannot fully account for the young director of L’Ordine Nuovo, or for the communist leader. Gramsci’s development did not occur under conditions of intellectual inflexibility, of absence of evolution. However, there is a strong thread connecting the “political Gramsci” with Gramsci as a “cultivated man.” The Sardinian intellectual’s life is marked by the drama of World War I, the first mass conflict in which the great scientific discoveries of the previous decades were applied on a large scale and in which millions of peasants and workers were slaughtered. In all of his theoretical formulations, this dual relation, which epitomizes the instrumental use of “simpletons” by ruling classes, goes beyond the military context of the trenches and becomes full-fledged in the fundamental relations of modern capitalist society. In contrast with this notion of social hierarchy, which is deemed natural and unchangeable, Gramsci constantly affirmed the need to overcome the historically determined rupture between intellectual and manual functions, due to which the existence of a priesthood or of a separate caste of specialists in politics and in knowledge is made necessary. It is not the specific professional activity (whether material or immaterial) that determines the essence of human nature: to Gramsci, “all men are philosophers.” In this passage from Notebooks, we find the condensed form of his idea of “human emancipation,” which is the historical need for an “intellectual and moral reform”: the subversion of traditional relations between rulers and ruled and the end of exploitation of man by man. Autorid: Gianni Fresu